re: A welcome I least expected | Stories from Arunachal I have just about recovered when Talib Lage makes a striking entrance.
On a 100 cc motorcycle that is about to fall apart he parks right next to me with his face beaming. My eyes however, are elsewhere. On his head is the most extraordinary hat I have ever seen. No, calling this a hat is a sacrilege. This is a head dress. “This is my traditional head gear”. He takes it off and lets me have a closer look.
“But this looks like a…” I stammer. “Yes, it is a hornbill bird’s beak.” Talib tells me he is from the Nyishi tribe. The Nyishi’s form the largest ethnic group in Arunachal. I am still fixated on what he is wearing on his head.
Now I am even more careful with it in my hands. Sticking out from the front of the head gear is a thick tuft of neatly braided hair. I make mental notes as I realise I am going to struggle describing it later. “Let me explain. This cap is made of cane. You see this? We call it Bopa.”
I find the cane is brown and tightly weaved to form a shell that sits comfortably on the crown of the head. He turns the piece around and I point to the hair. “This is called Pudum. Traditionally we knot our own hair into a Pudum and tie it with this cane cap using a brass skewer. But it is too tedious for me to remove and do it everyday. So now I just have a Pudum fixed to the Bopa.”
“And this is a real Hornbill bird’s beak!” I exclaim again.
I am told later that this is also called a Pudum. There are additional decorations on the head dress that seemed to indicate his status. Talib Lage with his Pudum. Intricately handmade, these indicate social status of the wearer. “Not just my status, but my entire lineage. This is a heirloom passed down from my ancestors!”
“But why Hornbills?” “The great Hornbill is a cultural identity for us Nyishi’s. It has been so from time immemorial. We used to kill them to prove our hunting skills. Hunting is how we used to survive and it was very important for a man to prove his skills. He will then wear the beak and the feathers on his head to signify his social position. But these days we do not hunt the hornbills anymore. We know that the hornbills are in great danger. Infact we have formed citizen groups to protect them!” he tells me proudly.
I later find out that there is a real program called the “Hornbill Nest Adoption Program” a conservation initiative led by the Nyishi community. Run in collaboration with the forest department, the program is well into its tenth year and the Great Hornbills have made a resounding comeback. Just then I hear a shriek from inside the forest behind us. Talib tells me it is the Hornbill. Much of Arunachal is characterised by thick forests, a veritable haven for birds and wildlife.
I find it interesting to see communities like the Nyishi make a real demonstrable effort to save something so near and dear to them, even at the cost of their cultural identity. These are people making a true sacrifice. I hand back the head dress with new respect wondering if his son will get to wear one of his own in the future. But the Nyishi, like every other indigenous community around the world, are very serious about their heirlooms.
I do not have to worry. |